Denial (Varki and Brower)

OVERVIEW

Here’s a novel thought: what if we owe the incredible super-intelligence of our species to our ability to deny death? Years ago, researcher Danny Brower shared this thought with Ajit Varki during a chance encounter. When Varki reached back out years later, having never forgotten the conversation, he was shocked to discover Brower had died. But Brower left behind a draft manuscript detailing his theory, what he called “Mind over Reality:” that Homo sapiens was the only species ever to develop a super-intelligence because we were the only species ever to cross the enormous evolutionary barrier of reality denial. Varki took up the manuscript, finished and published the book: Denial: Self-Deception, False Beliefs, and the Origins of the Human Mind.

 

The barrier of denial

Why is it that only humans are able to carry out so many special mental functions that seem missing from all other highly intelligent species, some of which have been around for millions of years longer than we have?” This curiosity fascinated Brower. Why was Homo sapiens the only species ever to become really, really smart? Especially when being this smart has made us the most successful species on the planet. Surely hyperintelligence is an evolutionary boon that should have emerged more than once. But it didn’t, not even in other hominid species or chimpanzees, our closest living relatives.

The first barrier in getting smart is a rare convergence of several biological and environmental factors. Varki identifies many: the species must be highly social but also long-lived, have a stable body temperature (to maintain the metabolism necessary to reliably feed the brain), and be born very early, undergoing extreme postnatal development. So, getting smart was a significant biological barrier. But there are many other social mammals (and some birds) that meet these criteria… why didn’t natural selection and evolution act on their brains in the same way? There’s lots of genetic variation to work with, and the vertebrate organization of brains was established hundreds of millions of years ago. So where are all the other super-intelligent creatures? The crux of Brower’s “Mind over Reality” theory was that there was an additional, almost insurmountable psychological evolutionary barrier, which is the focus of this book. It states: only if a species develops full awareness and higher intelligence while simultaneously developing an ability to deny its own mortality, would it reap any benefits. Otherwise, intelligence and self-awareness would be a negative fitness event.

Let’s examine why. When we speak of a “full awareness” or “higher intelligence,” what we mean is a fully developed theory of mind – the cognitive wiring that allows us to imagine the minds of others. Several other species are self-aware, and some probably possess rudimentary theory of mind (like a green monkey that can deceive another monkey into abandoning its banana hoard). But no species other than Homo sapiens possesses a full theory of mind that allows it to extend itself into the past and future, develop judicial systems, spin fantasies, create religion, torture, or play organized sports. No, for this you need a full and complete understanding of the minds of others. Brower argued that the critical boundary that kept other species out was that the benefits of a full theory of mind could not be realized unless it was simultaneously accompanied by an ability to deny mortality. Consider this, you are an early hominid who is self-aware and now possesses an awareness of others as independent agents. Then, someone in your group dies. You’re smart enough to deduce that this means you will die… but the threat of death is unavoidable – you are now under constant predation from your own intelligence. The anxiety you feel would be inescapable and totally bewildering. You probably wouldn’t have a lot of sex or be terribly interested in challenging the group leader for dominance (after all, you could die! I must admit, it’s morbidly amusing to imagine some lone hominid a hundred thousand years ago, staring up at the sky and feeling the crush of existential dread… the world’s first nihilist). But now imagine that you develop a full theory of mind and the ability to subconsciously suppress your mortality salience… well, now you’re cooking. How much better would you be at understanding your fellow humans, perhaps manipulating them… how much better at finding mates and achieving higher status within the group? But only if you can forget about the fact that you’re marching inexorably toward annihilation. Our most astonishing and critical accomplishment, the authors argue, was not a biological leap but a psychological one: ignorance.

 

Why deny death when you can deny everything?

It’s possible that death denial arose from the loss of several neural mechanisms, giving rise to the capability to deny reality wholescale. After all, there’s plenty of evidence to suggest Homo sapiens is incredibly adept at ignoring reality. Consider our disposition toward optimism, which is often irrational (as explored in Tali Sharot’s “The Optimism Bias”), or the fact that we smoke, eat sugary foods, and continue having children (even though childbirth is excruciating and dangerous). We jaywalk, gamble, text while driving, drive without seatbelts (drive at all), forgo writing wills or getting life insurance, follow silly superstitions, and buy homes on the Florida coast or along fault lines. And, of course, there’s religion – a denial of death if there ever was one. But so too is our desire for ultimate meaning illogical – the desire to believe we were put here for a purpose.

“. . .the alternative – that there is no meaning, no scheme – also implies that there is nothing after death. The deep anxiety and depression generated by this latter conclusion has kept mankind searching for the meaning of life for thousands of years and will continue to do so for the foreseeable future. . . This reality denial at a deep level of our being is essentially universal, and is a fundamental quality of being human.” 

But the most striking evidence of our reality denial still boils down to this:

“. . .you are nothing more than a sort of synthetic “hologram” composed of subatomic particles that originated from the Big Bang, which, when brought together in a particular combination, generated a brain, mind, and a conscious state – which in turn give you the introspection that allows you to read this book and understand it for the very, very, very brief space of time that you are alive. Why is it that despite understanding how absolutely, totally, and completely trivial you are in the enormity of this cosmic reality you can step out every day and act as if the universe is your oyster? Why are you not terrified and depressed by the fact that you are just the tiniest little transient blip in this enormous reality of time and space?”

The answer is: because your ancestors had the rare cognitive quirk of holding false beliefs and ignoring inconvenient truths. (I do appreciate the loveliness of this paradox: that science, our most rational endeavour, may reveal that we’re the most irrational species to ever exist… but that it’s this irrationality that allowed us to get so smart. It’s perfect, really). 

 

Pros and cons

There are several benefits, obviously, to our denial (you mean aside from being self-aware without crippling existential anxiety at every waking turn?). Optimism and overconfidence can be nice… we’ve crossed oceans in shaky vessels, launched ourselves into space, and jumped off cliffs in primitive flying contraptions. Surely no rational being would partake in these misadventures. Bravery and courage can be marvelous, though they are often reality denial too. Becoming immersed in a movie or video game often means suspending belief for a short while. Even being able to shut out reality to get in “the zone” during a challenging physical or mental task is beneficial. But there are consequences. Our ability to ignore climate change or launch nuclear war is one. Our willingness to follow cult leaders into oblivion or dictators into genocide and crusades seems another. Varki even muses: “the fundamental forces that got us to this dilemma might be valid for any planet that harbors intelligent life.” That perhaps the reason we’ve seen no evidence of other intelligent intergalactic species is because the solution to the theory of mind barrier, reality denial, “ensures that no civilization of intelligent species will persist long enough to master long-distance space travel. . .” Even better:  “. . . it is arguable that we are destined ultimately to destroy ourselves as a species – or, at the very least, to continue to cycle between well-developed civilization and catastrophic collapse, never reaching a technological state much beyond what we currently enjoy.”

Oh my gosh, how deliciously pessimistic.  

 

WHAT NOW? (actions for mortal atheists)

For these reasons, it’s probably essential that we recognize reality denial as a fundamental part of our nature. And maybe by understanding this subconscious hardwiring we can consciously change what may otherwise lead us to extinction-level catastrophe. To fight addiction, you must acknowledge you’re an addict. To fight denial, you must acknowledge its instinctiveness. We can’t get rid of this reality denial, but we can recognize it “and manage its pathological consequences.” Otherwise, we might just deny ourselves into extinction.

 

IN SUM:

Is this book entirely secular? No.

If I had to describe the book in one sentence? We owe our hyperintelligence to our ability to deny death and ignore inconvenient truths.

Who should read this book? Fans of Terror Management Theory and Ernest Becker.